Poseidon's Spear (Long War 3) Page 2

  Herakleides – An Aeolian, a Greek of Asia Minor. With his brothers Nestor and Orestes, he becomes a retainer – a warrior – in service to Arimnestos. It is easy, when looking at the birth of Greek democracy, to see the whole form of modern government firmly established – but at the time of this book, democracy was less than skin deep and most armies were formed of semi-feudal war bands following an aristocrat.

  Heraklides – Aristides’ helmsman, a lower-class Athenian who has made a name for himself in war.

  Hermogenes – Son of Bion, Arimnestos’s slave.

  Hesiod – A great poet (or a great tradition of poetry) from Boeotia in Greece, Hesiod’s ‘Works and Days’ and ‘Theogony’ were widely read in the sixth century and remain fresh today – they are the chief source we have on Greek farming, and this book owes an enormous debt to them.

  Hippias – Last tyrant of Athens, overthrown around 510 BC (that is, just around the beginning of this series), hippias escaped into exile and became a pensioner of Darius of Persia.

  Hipponax – 540–c.498 BC. A Greek poet and satirist, considered the inventor of parody. he is supposed to have said ‘There are two days when a woman is a pleasure: the day one marries her and the day one buries her’.

  Histiaeus – Tyrant of Miletus and ally of Darius of Persia, possible originator of the plan for the Ionian Revolt.

  Homer – Another great poet, roughly hesiod’s contemporary (give or take fifty years!) and again, possibly more a poetic tradition than an individual man. Homer is reputed as the author of the Iliad and the Odyssey, two great epic poems which, between them, largely defined what heroism and aristocratic good behaviour should be in Greek society – and, you might say, to this very day.

  Idomeneus – Cretan warrior, priest of Leitus.

  Kylix – A boy, slave of Hipponax.

  Leukas – Alban sailor, later deck master on Lydia. Kelt of the Dumnones of Briton.

  Miltiades – Tyrant of the Thracian Chersonese. his son, Cimon or Kimon, rose to be a great man in Athenian politics. Probably the author of the Athenian victory of Marathon, Miltiades was a complex man, a pirate, a warlord, and a supporter of Athenian democracy.

  Penelope – Daughter of Chalkeotechnes, sister of Arimnestos.

  Polymarchos – ex-slave swordmaster of Syracusa.

  Phrynicus – Ancient Athenian playwright and warrior.

  Sappho – A Greek poetess from the island of Lesbos, born sometime around 630 BC and died between 570 and 550 BC. Her father was probably Lord of eressos. Widely considered the greatest lyric poet of Ancient Greece.

  Seckla – Numidian ex-slave.

  Simonalkes – head of the collateral branch of the Plataean Corvaxae, cousin to Arimnestos.

  Simonides – Another great lyric poet, he lived c.556–468 BC, and his nephew, Bacchylides, was as famous as he. Perhaps best known for his epigrams, one of which is:

  Go tell the Spartans, thou who passest by,

  That here, obedient to their laws, we lie.

  Thales – c.624–c.546 BC The first philosopher of the Greek tradition, whose writings were still current in Arimnestos’s time. Thales used geometry to solve problems such as calculating the height of the pyramids in Aegypt and the distance of ships from the shore. He made at least one trip to Aegypt. He is widely accepted as the founder of western mathematics.

  Themistocles – Leader of the demos party in Athens, father of the

  Athenian Fleet. Political enemy of Aristides.

  Theognis – Theognis of Megara was almost certainly not one man but a whole canon of aristocratic poetry under that name, much of it practical. There are maxims, many very wise, laments on the decline of man and the age, and the woes of old age and poverty, songs for symposia, etc. In later sections there are songs and poems about homosexual love and laments for failed romances. Despite widespread attributions, there was, at some point, a real Theognis who may have lived in the mid-6th century BC, or just before the events of this series. His poetry would have been central to the world of Arimnestos’s mother.

  Vasileos – master shipwright and helmsman.

  Contents

  Prologue

  Part I: Sicily

  1

  2

  3

  Part II: Alba

  4

  5

  6

  7

  8

  9

  10

  11

  12

  13

  Part III: Massalia

  14

  15

  16

  17

  18

  19

  20

  Part IV: Illyria

  21

  22

  Epilogue

  Historical Afterword

  Prologue

  So – here we are again.

  Last night, I told you of Marathon – truly the greatest of days for a warrior, the day that every man who was present, great or small, remembers as his finest. But even Marathon – the great victory of Athens and Plataea against the might of Persia – did not end the Long War.

  In fact, thugater, an honest man might say that the Battle of Marathon started the Long War. Until Marathon, there was the failed revolt of the Ionians, and any sane man would have said they had lost. That the Greeks had lost. In far-off Sardis – in Persepolis, capital of the Persian Empire – they barely knew that Athens existed, or Sparta, and I will wager not a one of the gold-wearing bastards had heard of Plataea.

  I was born in Plataea, of course, and my father raised me to be a smith – but my tutor Calchus saw the man of blood inside me, and made me a warrior, as well. And even that isn’t really fair – my pater was a fine warrior, the polemarch of our city, and he led us out to war with Sparta and Corinth in the week of three battles, and fought like a lion, and died – murdered, stabbed in the back while he fought, by his own cousin Simon, and may the vultures tear his liver in eternal torment!

  Simon sold me as a slave. I had fallen wounded across my pater’s corpse, and Simon took me from the battlefield and sold me. Why didn’t he kill me? It might have helped him, but often, evil men beget their own destruction with their own acts – that is how the gods behave in the world of men.

  I grew to full manhood as a slave in Ionia, the slave of Hipponax and his son Archilogos, and to be honest, I loved them, and seldom resented being a slave. But Archilogos had a sister, Briseis, and she is Helen reborn, so that even at thirteen and fourteen, men competed for her favours – grown men.

  I loved her, and still do.

  Not that that love brought me much joy.

  And I received the education of an aristocrat, by attending lessons with my young master – so that I was taught the wisdom of Heraclitus, whom many worship as a god to this very day.

  When I was seventeen or so, events shattered our household – betrayal, adultery and civil war. I’ve already told that story. But in the end, the Ionians – all the Greeks of Asia and the Islands – left the allegiance of Persia and went to war. In my own house, I was freed, and became Archilogos’s friend and war-companion. But in my hubris I lay with Briseis, and was banned from the house and sent to wander the world.

  A world suddenly at war.

  I marched and fought through the first campaign, from the victory at Sardis to black defeat on the plains by Ephesus, the city of my slavery, and then I fled with the Athenians. I served as a mercenary on Crete, and found myself with my own black ship at Amathus, the first naval battle in the Ionian Revolt. We won at sea. But we lost on land, and again, I was on the run in a captured ship with a bad crew.

  Eventually, I found a new home with the Athenian lord, Miltiades. As a pirate. Let’s not mince words, friends! We killed men and took their ships, and that made us pirates, whatever we may now claim.

  But Miltiades was instrumental in keeping the Ionian Revolt alive, as I’ve told on other nights. We fought and fought, and eventually we drove the Medes from the parts of the Xhersonese they�
��d seized, and used it as a base to wreck them – until they sent armies to clear us from the peninsula.

  I did as Miltiades bade me: killed, stole, and my name gained renown.

  After a year of fighting, we were losing. But we caught a Persian squadron far from its base, in Thrace, and we destroyed them – and in the fighting, I murdered Briseis’ useless husband. Again, I’ve told this story already – ask someone who was here.

  I thought that, now Briseis was free to marry me, she would.

  I was wrong. She went back east to marry someone older, wiser and more powerful.

  So I went back to Plataea.

  I worked my father’s farm, and tried to be a bronze-smith.

  But a man died at the shrine on the hill – and his death sent me to Athens, and before long I was back at sea, killing men and taking their goods. Hard to explain in a sentence or two, my daughter. But that’s what I did. And so, I was back to fighting the Persians. I served Miltiades – I ran cargoes into Miletus, the greatest city of Ionia, besieged by the Persians, and we saved them. And then the East Greeks formed a mighty fleet, and we went to save Miletus.

  And we failed.

  We fought the battle of Lade, and the Samians betrayed us, and most of my friends died. Miletus fell, and in the wake of that defeat, Ionia was conquered and the East Greeks ceased to be free men. The men of some islands were all killed, and the women sold into slavery.

  It’s odd, thugater, because I loved the Persians, their truth-telling and their brilliant society. They were good men, and honourable, and yet war brought the worst of them to the fore and they behaved like animals – like men inevitably do, in war.

  They raped Ionia and Aetolia, and we – the survivors – scuttled into exile. I ran home, after Briseis spurned me again.

  So I went back to the smithy in Plataea. I began, in fact, to learn to be a fine smith.

  But I had famous friends and a famous name. I had occasion to save Miltiades of Athens from a treason charge – heh, I’ll tell that story again for an obol – and as a consequence, my sister got me a beautiful wife. Listen, do you doubt me? She was beautiful, and had I not saved Miltiades . . .

  At any rate, I married Euphoria.

  And a summer later, when she was full of my seed, I led the Plataean phalanx over the mountains to Attica, to help save Athens. This time, when the Persians forced us to battle, we had no traitors in our ranks and we were not found wanting. This time, the gods stood by us. This time Apollo and Zeus and Ares and Athena lent us aid, and we beat the Persians at Marathon.

  But I told that story last night.

  And when I came home, my beautiful Euphoria was dead in childbirth. Her newborn child – I never saw it – lay in swaddling with a slave. I assumed it dead. My sister still blames herself for that error, but I have never blamed her. Yet, to understand my tale, you must understand – I thought my child had died . . .

  So I picked my beloved wife up, took her to my farm and burned it, and her, with every piece of jewellery and every scrap of cloth she’d ever worn or woven.

  And then I took a horse and rode away.

  That ought to have been the end. But it was, of course, another beginning, because that’s how the gods make men.

  You need to understand this. After Marathon, nothing was the same. No one was the same. Life did not taste sweet. Indeed, most of us felt that our greatest deed, and days, were behind us, and there was not much left for us to do. And I had lost wife and child. I had nothing to live for, and no life to which to return.

  Part I

  Sicily

  I see a Greek ship on the beach, and sailors who ply the oar coming to this cave with one who must be their commander. About their necks they carry empty vessels, since it is food they need, and pails for water. O unlucky strangers! [90] Who can they be? They know not what our master Polyphemus is like, nor that this ground they stand on is no friend to guests, and that they have arrived with wretched bad luck at the man-eating jaws of the Cyclops. But hold your peace so that we may learn [95] where they have come from to Sicilian Aetna’s crag.

  Euripides Cyclops 85

  1

  I was off my head.

  I rode south past the shrine in a thunder of hooves, so that Idomeneus came out with a spear in his hand. But I did not want his blood-mad comfort. I rode past him, up the mountain.

  Up the Cithaeron, to the altar of my family. The old altar of ash and ancient stone where the Corvaxae have worshipped the mountain since Leitos left for Troy, and before.

  I had nothing to sacrifice, and it had begun to rain. The rain fell and fell, and I stood at the ash altar watching the rains wash it, watching the water rush down the hillside. And my life was like those ashes – so useless it was fit only to be washed away. Lightning flashed in the sky, the thunderbolts of Zeus struck the earth and I stood by the altar and prayed that Zeus would take me – what a grand way to go! I stood straight, and with every crash I expected—

  But the lightning passed me by. It is odd – I decided to slay myself, and only then realized that I had neither sword nor spear. Looking back, it is almost comic. I was exhausted – I had fought at Marathon only a week before, and I hadn’t recovered, and the cold rain soaked me. My sword and spear were back on the plains below me – at my sister’s house, where even now they would be looking for me, and looking for Euphoria to bury her.

  I wasn’t going back.

  Cithaeron is not a mountain with a crag from which a man can easily hurl himself. The whole thing has an aura of dark comedy – Arimnestos, the great hero, seeks to slay himself like Ajax, but he’s too damned tired.

  Before darkness fell, I started down the mountain, headed west over the seaward shoulder, intending – nothing. Intending, I think, to jump from the very first promontory that I came to.

  Or perhaps intending nothing at all. May you never be so tired and so utterly god-cursed that you seek only oblivion, my daughter. May your days be filled with light, and never see that darkness, where all you want is an end to pain. But that was me.

  I walked and walked, and it grew dark.

  And I fell, and then I slept, or rather, I passed out of this world.

  I woke in the morning to the cold, the rain, deep mist – and to the knowledge that there was nothing awaiting me. It came to me immediately – my first thought on waking was of her death. And I rose and wandered the woods, and I remember calling her name aloud, more a groan than a greeting.

  On and on I walked, always down and east and south.

  I slept again, and rose the third day, with no food, no water, endless rain and cold. I wept, and the rain carried my tears to the earth. I prayed, and the skies answered me. I thought of how, on the eve of Marathon, I had dreamed of Briseis and not of Euphoria, and I knew in my heart that I had killed her with my betrayal.

  I was an animal, fit only to kill other animals, and I was not a worthy man: death was what I deserved.

  It may seem impossible, my friends, that one of the victors of Marathon should feel this way a week after the greatest victory in all the annals of men, but if you know any warriors, you know the revulsion and the fatigue that comes with killing. Truly we were greater than human at Marathon. But the cost was high.

  I could see the faces of the men I’d killed, back and back and back to the first helot I’d put down with a spear cast at Oinoe.

  I thought of the slave girl I’d sworn to protect, and then abandoned.

  I thought of the beautiful boy I’d killed on the battlefield by Ephesus, while he lay screaming in pain.

  And of the woman I had left, pregnant, on Crete.

  And of Euphoria, with whom I had often fought, and seldom enough praised.

  I went down the mountain, looking for a cliff face.

  Eventually I found one.

  The rain stopped when I reached the top of the cliff. I couldn’t see the base – it was hidden in fog. But the sun was about to burst through the clouds. And even as I stood there, it did �
� a single arm of Helios’s might reached through a tiny gap to shine on the ground before my feet and dispel the cloud of fog below the cliff.

  Well.

  Apollo pointed the way. He has never been my friend, that god, and I might have ignored his summons, but I wanted only extinction.

  I said a prayer. I said her name out loud.

  I jumped.

  I hit water.

  How the gods must laugh at men!

  I had jumped into the ocean. It was a long fall, and I struck badly. It knocked the wind out of me, and then I became the butt of the laughter of the gods because instead of letting the cold water close over my head and drowning – I had, after all, intended to die – I began to fight to live. My arms moved, my legs kicked and my lungs starved for precious air until my head burst from under the waves and my mouth drank air like precious wine.

  Against my own desire, I began to swim.

  I was just a few horse-lengths off a rocky coast – it was deep water, or I’d have been dead – but with nowhere to land.

  Oh, how the gods laughed.

  Because now, suddenly, I was filled with a desire to live, and my arms swam powerfully, and yet there was nowhere to go but onto rocks. The sea struck the rocks sharply – three days of rain had raised a swell.

  I turned my head out to sea in the fog and began to swim.

  The change from suicide to struggle for life was so swift that I never questioned it. I merely moved my arms – as strong as any man’s arms, and yet weak from four days of no food, and from the incredible effort that was Marathon. I was not going to last long. But I swam, drank mouthfuls of air and swam more, and eventually – long after I think I should have been dead – I turned the headland and saw a beach at the base of the next cove, a beach with a small fire on it. The smell of the burning spruce came to me like a message from the gods, and I swam like a porpoise – twenty strokes, fifty strokes.

  My toes brushed sand.

  I was swimming in an arm’s-span of water.